One day in early nineteen seventies Bruce Lee was invited to fulfill a slight promotional visit to the Dominican Republic. He was invited by one of his friends. His name was Jhoon Rhee and he was a tae kwon Do partisan. Jhoon wanted really bad to help Bruce Lee to get back on track. Bruce Lee was very excited and pleased with the unpretentious character of the Dominican people. However he was very tired of the attention that the local kids were paying to him. The thing is that he was very popular there after the great success of the Green Hornet and every single child loved him. They were going after him wherever he went. Bruce Lee took advantage of that by simply setting up and tiring round of different kinds of exhibitions, all kinds of interviews and promotional appearances.

There was a man whose name was Joe Lewis. The time when he won the International Karate Tournament in the year of nineteen sixty-eight was the reason why he was called a fighter reborn. Actually after the tournament he started to train intensively with Bruce Lee. His disposition that was frequently was very sure was put to one side. And he started to show mobility that was brand new for everyone. The mobility he was showing was one that had never been seen before. When Lewis was being awarded for the crown, he just came up to Bruce and thanked his teacher in a very modest way. That was something that he had never done before in his life. In a period of just one year Lewis was able to become so strong and powerful that nobody was able to win him in the tournament competitions. In fact people started to call him by a nickname "Muhammad Ali of Karate". He went on to win an unprecedented 10 titles.

Paramount executives were pleased enough with the Longstreet episode to open their new fall season with it, and now, more than ever, despite all the obstacles he faced, Bruce Lee was convinced his future lay in America.
At the same time, Hong Kong radio stations were phoning Bruce and broadcasting his conversations over the air 8,000 miles away. One of the people listening was Raymond Chow of Golden Harvest Studios, a former employee of Run Run Shaw, and his bitter rival.

The third section consists of some moves. One of them is called Paak Sau. In order to perform Paak Sau you will need to bring the left hand of yours to the center-line and Paak to the left side. Another move is called Wan Jeung. In order to execute this move you will have to go on with the left hand of yours and do the Wan Jeung. The hand will have to be horizontal with the fingers that will be facing to your left side. Do Huen Sau and Withdraw the Fist and then perform all the moves on the right side after doing on the left side. There are also some other moves. One of them is called Tan Sau. To perform the move you will have to bring the left hand of yours to the front of the bodywith the palms that are pointing to the ceiling. Your elbow will have to be at the center-line. Another one is Gann Sau. In order to do this move you will have to relax the elbow and bring down the hand in a vivid arch. Another move is called Tan Sau. To perform it you need to bring back the hand in the pose of Tan Sau. Huen Sau is performed like this: from the pose of Tan Sau you will need toperform a low Huen Sau. You will have to use the same moving movement of your wrists in a circular motion however this time when you are very close the finish you will have to push out and down the the palm. And you will be giving some of your energy at the same time. After doing that you have to go back to the pose of Tan Sau. After going back you will need to do the very high Huen Sau and then the Withdraw of your Fist in order to go back to the pose that says that you are ready. After performing all the moves with the left side you should practice performing them with your right hand.

Throughout its history India has been engaged in many wars both inside and outside of its borders which lead to the creation a wide variety of traditional weapon arsenal.

Some weapons mostly used in wars are shown on the images below.

As in many countries among the traditional weapons some other weapons started to appear. One of the main early weapon and favorite among warriors was the sword modeled after the famous Japanese samurai sword which was nearly identical to it, however the Korean versions were often more decorated. It was one of the most widely used from all the earlier weapons. With the advancement of war technology fire arms such as cannons and guns were also introduced and eventually replaced the early weapons.

Jang Chang

The jang chang is a five foot long spear made from the wood of the yew tree. It can also be made from a similarly soft wood, including bamboo in the right climate. It was considered the most effective conventional weapon on the battlefield due to its flexibility and length. The jang chang was widely used in the battle to retake Pyong-yang Fortress during the 1592 war between Chosun (Korea) and Japan.

Juk Jang Chang

The juk jang chang is a twenty foot long spear made of bamboo and tipped with a four inch long blade. The primary advantage of the juk jang chang on the battlefield was its length and sharp blade, making it suitable for fighting many enemies simultaneously.

Kee Chang

The kee chang is a flag spear, a nine foot long staff with a nine inch long blade at the end. The colored flag, attached at the end of the spear just below the blade, was used to create confusion in battle. Troops surrounded the enemy and waved the flags vigorously during an attack. It was also used to encourage the troops, like a rallying cry, in battle. The strength of the kee chang was its ability to make deceptive attacks and sudden directional changes to attack the center of the enemy's line.

Dang Pa

The dang pa is a triple bladed spear, sometimes called a trident. It is between seven feet, six inches and eighteen feet long and has either an iron or wooden tip. The dang pa was a fundamental defensive weapon that was sometimes used to launch fire at enemy troops.

Nang Sun

The nang sun is a fifteen foot long spear made of either bamboo or iron. It has nine to eleven branches extending out from the main shaft, each studded with small metal hooks. This deadly weapon was invented by Chuk Kye-kwang during the 1592 war with Japan.

Ssang Soo Do

The ssang so do is a six foot five inch long sword from Japan. It is so powerful, that it can cut or break another sword upon striking it. Japanese gunmen also used this sword as a sidearm for close range combat. The ssang so do is also known as the jang do, yong gum or pyung gum.

Ye Do

The ye do is a short sword, four feet four inches in length, that is also known as a dan do. It was used for training soldiers in swordsmanship.

Wae Gum

Japanese swordsmanship was clearly recognized as superior to that of the sword techniques of China or Chosun in the 16th century, so King Sukjong ordered Kim Che-gun to acquire the techniques and text books of the Japanese. Four styles of 16th century Japan are recorded in the wae gum section of the Muye Dobo Tongji: Toyu Ryu, Woonkwang Ryu,Chunryu Ryu, and Ryupee Ryu.

Kyo Jun

Kyo jun is a Japanese method of practicing swordsmanship with a training partner. In the original Japanese text book, techniques were documented with a double bladed sword, but Chosun soldiers practiced with the single bladed sword to prevent injury.

Je Dok Gum

Je dok gum, literally translated as the Admiral's sword, is a method of sword combat developed by Chinese Admiral Yi Yu-song. Admiral Yi was a descendant of Korean lineage and was stationed in Korea during King Sinjong's reign. The je dok gum was characterized by spinning movements, which were used to break free when a soldier was encircled on the battlefield.

Bon Kuk Gum

The bon kuk gum is a native Chosun sword style as proven by its mention in the legend of Hwang-chang, a Shilla Hwarang warrior. There is evidence that both Japan and China adapted some of the techniques of the bon kuk gum.

Ssang Gum

The ssang gum are single-bladed twin swords of any length (most commonly short swords, like the yo do). The original swords were two feet, ten inches long, but in later years, there was not a specific type of sword prescribed for practice. The ssang gum were used in such a way, that one sword could be used to block an opponent's attack while the other was used to attack with a counter-strike.

Wol Do

The wol do is a nine foot long crescent sword. Its blade is moon shaped, with a small blade projecting below the main blade. The smaller blade has a feather tied to it. Although a fearsome looking weapon, it was used primarily for practice among infantry soldiers, having been considered too weak for use in battle.

Hyup Do

The hyup do is a spear sword with a three foot long handle. It resembles the wol do but with a single, thinner blade. It was rarely used in battle, because it was considered, like the wol do, to be too weak.

Deung Pae

The deung pae is the sword and shield art. The sword, used for attacking, was primarily a short sword, such as the yo do. The shield was three feet seven inches in diameter and was most commonly made of woven wisteria branches (in the south) or willow branches wrapped in leather (in the north). It was used by the infantry to defend against a variety of weapons including the dart spear and bird gun.

Kwon Bup

Kwon bup is the only empty handed fighting method of the twenty-four. It was practiced as both an empty handed self-defense skill and as preparation for learning the more complicated sword arts. There were both external and internal styles of practice.

Kon Bang

The kon bang is a seven foot long stick with a two inch wide duck bill shaped blade at the end. It was used to stab (like a spear) or strike (like a stick) enemies and was especially effective against the deung pae.

Pyun Gon

The pyun gon is a flail, an eight foot long staff with a two foot long club attached to the end of it by a chain or metal ring. The pyun gon looks similar to a nunchaku except that one segment is much longer than the other whereas the nuchaku's sticks are equal in length. It was often used to club enemies attempting to scale the walls of a castle or fortress.

Ki Chang

Ki chang is the art of using the jang chang (long spear) on horseback. The spear is fifteen feet long and the cavalry troops often practiced for combat by thrusting the spear into rice straw dummies or participating in duels.

Masang Ssang Gum

Masang ssang gum is the use of the twin swords on horseback. Dan dos, short swords carried as side arms, were used. The famous warrior, Jin An, used seven foot long swords in combat on horseback but he was an exception.

Masang Wol Do

Masang wol do is the use of the crescent sword on horseback. In the 16th century war with the Japanese, the masang wol do was instrumental in repelling the Japanese invaders. After the war King Shinjong built a monument in Seoul in memory of General Kwan Woo who was credited with the first use of the wol do.

Masang Pyun Gon

The pyun gon used on horseback has a longer chain than that used by the infantry, allowing the mounted combatant to strike enemies on the ground. The stick at the end of the chain is studded with iron nails or other sharp protrusions to inflict fatal wounds on impact.

Kyuk Koo

Kyuk koo is a game similar to polo. Contestants on horseback use long handled mallets to strike a small leather ball. It was used to train soldiers and horses for mounted combat and to test the skills of the riders. Kyuk koo games were often surrounded by a great deal of ceremony and attended by royalty.

Masang Jae

Masang jae is a system of acrobatic techniques on horseback. The skills were primarily used to deceive the enemy in combat by hiding the body under the horse or playing dead. Other skills were used to allow the rider to attack the enemy, such as standing on the saddle to shoot the enemy with the three muzzle gun. The techniques were originated by Suk Ho-ui who was said to be as agile as a monkey riding a horse.

Taekwondo was developed during the 1940s and 1950s by various martial artists by incorporating elements of Karate and Chinese Martial Arts with indigenous Korean martial arts traditions such as Taekkyeon, Subak, and Gwonbeop. The oldest governing body for taekwondo is the Korea Taekwondo Association, formed in 1959 through a collaborative effort by representatives from the nine original kwans, or martial arts schools, in Korea. The main international organizational bodies for taekwondo today are the International Taekwon-Do Federation (ITF), founded by Choi Hong Hi in 1966, and the partnership of the Kukkiwon and World Taekwondo Federation, founded in 1972 and 1973 respectively by the Korea Taekwondo Association. Gyeorugi, a type of full-contact sparring, has been an Olympic event since 2000. The body known for taekwondo in the Olympics is the World Taekwondo Federation.

Despite the common belief by many who do not practice karate that it is an ancient Japanese art, it's rather a new creation. The birth place of Karate is the largest of the Ryukyu islands, Okinawa where Karate was first born. Karate was first brought to Okinawa by merchants who traveled to China and were trained in some of the Chinese martial arts.

Karate was first brought to Japan in the early 1920s when the Japanese Athletic Association held an event and to make it more interesting they invited one of the well know Okinawa Karate masters Funakoshi Gichin. Funakoshi accepted the invitation and compiled a very exciting demonstration. The demonstration was also seen by the found the of Judo, Gigoro Kano who was impressed and asked Funakoshi not to return to Okinawa but rather start teaching the art of Karate in Japan. Funakoshi decided it would be a great opportunity to bring Karate outside of Okinawa and let others know about it. Little did he know at this time that he will never again return to his home land.

Funakoshi began teaching and his school, which he named 'Shotokan', began to grow more and more. Many famous future masters studied in Funakoshi's school but later most created their own styles which often closely resembled Shotokan but with slight variations. Some of the most important changes were in the forms - also known as 'kata' - where most instructor stressed different techniques.

Most Japanese Karate styles root in Shotokan and are the variation of this one style. Image below shows the founder of modern Japanese karate, Funakoshi along with a few old images.

The philosophy of Wing Chun says that you have to choose the fight and the battles of your life very cleverly. You have to be smart and wise. The fighting skills you need to have must be catalytic to nirvana. By allowing and giving you the opportunity to reach a high level of character and self-confidence, the skills of yours have to provide you with peace in your head. To do so, they have to eliminate all the insecurities and give you the will and the ability to be peaceful and in a harmony with others and most importantly, with your own self.

14 Principles Of Warfare

Principle # 1 - Confusion: Confuse the enemy so they do not know which way to turn and will not expect what you do next. When a person is confused they hesitate, wondering what will happen and what they should do. In war, hesitation can be fatal when it hands the enemy the initiative, giving them first strike or the choice of the next move. Hesitation by officers has a devastating amongst conscripts who assume that if officers are not sure what is going on then their doom is assured.

   "Appear weak when you are strong, and strong when you are weak." ― Sun Tzu
 
Principle # 2 - Demoralization: Drain them of their morale so they do not want to fight. Morale in warfare is a remarkably important thing. An impassioned small force can and has, many times, defeated a much larger force that has been carefully demoralized beforehand. Soldiers who lose the will to fight either fight poorly or throw down their weapons with relatively little encouragement. Commanders who are demoralized will likewise avoid battle and more readily sue for peace.

   "Supreme excellence consists of breaking the enemy's resistance without fighting." ― Sun Tzu

Principle # 3 - Disabling: Gain advantage by removing a key capability. Removing capability creates weakness, which can be taken advantage of in some way. Removing capability also removes threat and can result in them losing a strategic advantage. Blind them by taking out radar and other watching posts. Strike them deaf and dumb by taking out their communication posts and severing their communication lines, etc.

   "When strong, avoid them. If of high morale, depress them. Seem humble to fill them with conceit. If at ease, exhaust them. If united, separate them. Attack their weaknesses. Emerge to their surprise." ― Sun Tzu

Principle # 4 - Discipline: Instill strict discipline in your troops. Disciplined troops are efficient on the march and in camp. They are tidy and sharp in their actions and follow orders with alacrity. Disciplined troops can seem relaxed at times, but they know the importance of rest and recuperation (R&R) yet are always alert and can snap into full action at a moments notice. Discipline is particularly important in retreat, where a pursuing enemy can cause panic and consequent havoc. Like attacks it should be well-practiced.

   "Move swift as the Wind and closely-formed as the Wood. Attack like the Fire and be still as the Mountain." ― Sun Tzu,

Principle # 5 - Division: Divide and conquer. Large, coordinated forces are difficult to defeat. When you separate the enemy into small units you can more easily defeat each one. Separation cuts them off from one another, making communication and coordination difficult. Units which are cut off cannot even call for help. Dividing them also makes supply difficult and some of their units may go hungry or have limited ammunition.

   "If your enemy is secure at all points, be prepared for him. If he is in superior strength, evade him. If your opponent is temperamental, seek to irritate him. Pretend to be weak, that he may grow arrogant. If he is taking his ease, give him no rest. If his forces are united, separate them. If sovereign and subject are in accord, put division between them. Attack him where he is unprepared, appear where you are not expected." ― Sun Tzu

Principle # 6 - Distraction: Make them look away so you can act as you wish. The enemy looks where you want them to look, and away from things that you would rather that they did not see. Move troops along unexpected routes. Make a loud noise. Create explosions. Attack from a different direction. Make the area you want to hide uninteresting or unobtrusive. Move stealthily and at night. Use camouflage.

   "Let your plans be dark and impenetrable as night, and when you move, fall like a thunderbolt." ― Sun Tzu

Principle # 7 - Fear: Invoke fear in our enemy. Create dread, horror, terror and any other form of fear such that they seek to avoid you and become weaker. One of the basic human fears is the fear of annihilation, which is naturally very prevalent if war. Fear in warfare is a most debilitating condition that leads to abject flight, paralysis and suing for peace. It can also lead to a nothing-to-lose all-out last stand, and so needs to be managed carefully. Sudden fear thus invokes the Fight-or-Flight response. More effective can be the cold, gnawing fear that erodes and saps the will to fight.

   "Be extremely subtle even to the point of formlessness. Be extremely mysterious even to the point of soundlessness. Thereby you can be the director of the opponent s fate." ― Sun Tzu
 
Principle # 8 - Generosity: Be kind to them so they are kind in return. If you are generous towards you enemies then their experience of you may well be opposite to what they were told, where you may well have been portrayed as heartless barbarians. In the face of your kind concern, they will likely develop good feelings towards you, and in doing so will tell others on their side, spreading the word of your good name. As a result, they may fight with less vigor and will give in more easily, secure in the knowledge you will treat them fairly.

   "Keep your friends close, and your enemies closer" ― Sun Tzu

Principle # 9 - Intelligence: The side that knows most wins. Intelligence about your opponents strategy, plans, weaponry, positions, troop movements and soon lets you make effective tactical and strategic decisions and avoid fatal decisions. Managing intelligence includes the supply of disinformation to the other side in order to trick them into making the wrong decisions.

   "If you know the enemy and know yourself, you need not fear the result of a hundred battles. If you know yourself but not the enemy, for every victory gained you will also suffer a defeat. If you know neither the enemy nor yourself,you will succumb in every battle" ― Sun Tzu

Principle # 10 - Overwhelm: Show and use far greater force than the enemy. If you have greater strength than the other person, then by simple application of that strength, you can overwhelm them, as an avalanche overwhelms a forest in its path. Strength can be held in several dimensions, so it is important to use your superiority directly against the opposing weakness. If you have more troops, engage them in hand-to-hand combat. If you have greater firepower, fire upon their artillery. If you have superior technology, use this to attack them with great accuracy from afar.

   "It is the rule in war, if our forces are ten to the enemy's one, to surround him; if five to one, to attack him; if twice as numerous, to divide our army into two." ― Sun Tzu

Principle # 11 - Provocation: Make them angry so they act impetuously. When a person is angry, they will seek to fight, and the more enraged they become, the greater will that desire for battle be. Also, and very importantly, annoyance is usually accompanied by a reduction in rational thinking as the burning desire for battle overwhelms logical considerations as to the wisdom of early conflict.

   "Convince your enemy that he will gain very little by attacking you; this will diminish his enthusiasm" ― Sun Tzu

Principle # 12 - Sacrifice: Do whatever it takes, including giving life. When your opponents show themselves ready to make sacrifices, it can be both bewildering and terrifying. Sacrifice in the form of giving up territory or other gains is confusing as the other side wonders why. Are you giving up from weakness or is it a ploy, perhaps a lure or to attack elsewhere? Sacrifice in terms of giving up life in exchange for military gains shows an ultimate determination that is both fearsome and demoralizing.

   "When you surround an army, leave an outlet free. Do not press a desperate foe too hard." ― Sun Tzu

Principle # 13 - Seamlessness: Present no chink in your armor through which the enemy can attack. You are as strong as the weakest link in your defense system. The enemy will prod and probe your defenses to test their efficacy and to seek out the weak points and attack these with vigor. You are also as strong in advance as the weakest part of your attack.

   "In battle, there are not more than two methods of attack: the direct and the indirect; yet these two in combination give rise to an endless series of maneuvers." ― Sun Tzu

Principle # 14 - Speed: Be quicker than them. Be able to react fast. No matter how powerful you are, if you cannot land a punch or the other person gets in first, then you are doomed. Speed conquers might every time, not only allowing its wielder to avoid the attack of others but also to get in effective attacks and then get out again before the other person can respond. Speed also multiples the damage of an attack. Newton noted that force equals mass times acceleration. Speed also increases emotional shock, as the suddenness of your attack causes surprise and fear.

   "If quick, I survive. If not quick, I am lost. This is "death." ― Sun Tzu